Posts tagged: China

China Law & Policy Turns 2!

By , July 24, 2011

Birthday Wishes from Chuck Norris!

Last week marked the second anniversary of China Law & Policy’s founding – happy birthday China Law & Policy!

So how has year two been going?  One of the greatest challenges of this past year has been balancing working a full-time, non-China job with blogging.  It has not been easy and our goal of publishing at least one article a week sometimes was not met; in year two, we published 36 original blog posts.  But we continue to keep the scholarship level high, allowing for our readers to rely on the accuracy of the information in our posts.

In terms of readership, year two saw a marked growth.  China Law & Policy can now boast over 350 subscribers, over 200 Twitter followers and over 3,000 hits per month.

In year two we also experimented with Twitter, creating an automatic weekly blog post of our tweets.  We used this to recommend other articles our readership might find interesting.  In general, this Weekly Digest has not proved popular (although if your opinion differs, please let me know).  Instead, we have now have our tweets appearing in real-time on the left sidebar under “Recommended Articles.”

Our three most popular articles are more recent pieces.  By far, the overwhelming favorite article was “In Defense of Dylan in China: Come Writers and Critics Who Prophesize with Your Pen,” a critique of Maureen Dowd’s Bob Dylan in China op-ed piece.  Of more substance perhaps was our second most popular piece, “Don Clarke & Li Tiantian: Two Takes on the Jasmine Revolution in China,” comparing two pieces on the Jasmine Revolution in China.  Rounding out the top three was “Reality or Myth: China’s Rule of Law & Its Recent Assault on Lawyers,” an article alerting the world of China’s random abduction, abductions that still continue, of rights-defending lawyers.

One of my personal favorite posts was the book review of Nien Cheng’s Cultural Revolution memoir “Life & Death in Shanghai.”  Just discovering Cheng’s book was a pleasure, reading her story of survival was inspiring, but soon after the post, one of Cheng’s good friends in the U.S. emailed me to tell me that he was moved by my review.  He believed that if Cheng was still alive, she would have been happy to know that her book was still moving people.

When I created China Law & Policy, the goal was to provide a different voice to the China debate and to explain in easy to understand terms, why non-China people should care about some of the underlying issues about China’s rule of law development.  For the past few months, with the arrest, detention and abduction of rights-defending lawyers, human rights and rule of law has largely been a focus of this blog.  I will likely continue to focus on these issues as on some level, rule of law cannot be said to exist if rights-defending lawyers, those lawyers who keep the government in check, are continuously harassed.  However, in year three we will seek to cover other areas of legal development in China.

Also, to provide our readership with a more diversity of voices, in year three China Law & Policy will resume its podcast series and interview others on their thoughts of China’s legal development.

Most of all on our second anniversary, China Law & Policy would like to thank all those friends and colleagues who have continued to support our efforts.  To those who provide article ideas, edits, and challenges to some of our arguments, your advice, criticism and encouragement are always appreciated and we hope that you continue to engage us.

As always, China Law & Policy encourages readers to participate in the creation of this blog, either through writing blog posts or giving us ideas on what areas or issues to cover.  Have an idea?  An article?  Feel free to email: elynch@chinalawandpolicy.com

Ai Weiwei – Artist, Dissident and….Tax Evader?

By , June 30, 2011

Getting caught for tax evasion

Originally posted on the Huffington Post

Taxes are a tricky business in any country, let alone China.  Tax codes are usually overly complicated and let’s face it, if you are making money, you can afford to hire accountants who think “creatively.”  American country singer Willie Nelson owed close to $32 million dollars in back taxes when the IRS declared one of the tax shelters his accountant was using to be in violation of the U.S. tax code (he later settled for $16 million, raising the majority of that money through the sale of his album entitled “The IRS Tapes: Who Will Buy My Memories?”); Leona Helmsey, the billionaire New York City hotel operator, served four years in prison for tax fraud (Helmsey allegedly enlightened her staff on a regular basis that “We don’t pay taxes.  Only the little people pay taxes.”); and Al Capone, mafia hitman, bootlegger and perhaps the most famous tax evader of all time, served his longest sentence, seven years, for tax evasion.

When Chinese artist and dissident Ai Weiwei was freed from police custody last Wednesday, the question was raised, most notably by Brian Lehrer in his interesting interview with Human Rights Watch’s Phelim Kine: “are you sure his detention was for being a critic of the government and not for evading taxes?”

Since his release, the Chinese government has vaguely issued more information about the investigation that landed Ai in criminal detention for the past two and a half months.  Although neither formally charged, arrested nor indicted, Chinese officials stated that Ai was held for “failure to pay a ‘huge amount’ of taxes and for willfully destroying financial documents.”  In particular, officials alleged that Ai’s company, Beijing Fake Cultural Development Ltd. failed to pay 5 million RMB (USD 770,000) and owed an additional 7.3 million RMB (USD 1.1 million) in penalties.

But the question remains, what is Ai’s individual liability for a corporation’s tax evasion?  Is he financially liable?  Can

In 2008, Ai was a Chinese government darling, designing the acclaimed Birdsnest Stadium

he be criminally prosecuted?

The answer is….you betcha,  if it is determined that Ai had some form of “direct responsibility” over Beijing Fake Cultural Development Ltd.

Article 201 of China’s Criminal Law criminalizes tax evasion (Amendment VII to the Criminal Law Amends Article 201).  Like many laws in China, the actual law is not the end all and be all.  Because China is a civil law country, often the generalities of the national law are fleshed out in various agencies’ “interpretations.”  Here, Article 201, is further defined through the “Interpretation of the Supreme People’s Court on Some Issues concerning the Specific Application of Laws in the Trial of Criminal Cases for Tax Evasion and Refusal to Pay Tax” (“SPC Interpretation”).

The SPC Interpretation further defines tax evasion as: (a) forging, altering, concealing or destroying without authorization accounting books or supporting vouchers for the accounts; (b) overstating expenses or not stating or understating income in accounting books; (c) being notified by the tax authority to file tax returns but refusing to do so; (d) filing false tax returns; and(e) after paying the tax, fraudulently regaining the tax paid through the adoption of deceptive means such as fraudulently declaring the commodities it produces or operates as export goods.

But while Article 201 and the corresponding SPC Interpretation only uses the term “taxpayer,” Article 211 of the Criminal Law clarifies liability when the taxpayer is a corporation or business unit: “Units committing offenses under Articles 201, 203, 204, 207, 208, and 209 of this section shall be punished with fines, with personnel directly in charge and other directly responsible personnel being punished according to these articles, respectively.”

Thus if Ai Weiwei is determined to be a “personnel directly in charge” (直接负责的主管人员) of the Beijing Fake Cultural Development Ltd. he could potentially be criminally and economically liable.  Ai’s family has maintained that Ai cannot be on the hook because he is not the company’s “chief executive or legal representative.”  However, the Chinese for “personnel directly in charge” is not limited to just the chief executive or legal representative; rather it is anyone in the company with management responsibility (主管人员 is better translated as executive officer).

Ai Weiwei - a directly responsible person?

Furthermore, the second category “other directly responsible personnel”(其他直接责任人员) contemplates a much broader group of people that could potentially be anyone affiliated with the company that has some type of vaguely-defined “direct responsibility” over the company.

Potentially, there could be some validity to the alleged charges against Ai for Beijing Fake Cultural Development Ltd. if the company did in fact evade taxes.  The Chinese government has yet to offer any evidence of the company’s tax evasion.  The company’s attorneys have appealed the charges of tax evasion and have requested a hearing before the Beijing Tax Bureau.

But if there is tax evasion, Ai’s liability will ultimately be determined by defining what his precise role is within the company.  According to friends and family members, Beijing Fake Cultural Development Ltd. merely dabbled in small design projects; the company was not involved in selling Ai’s work.  In fact, according to Ai’s family, it is his wife who is registered as the company’s legal representative not Ai; Ai was a mere consultant.

And while the Chinese government could potentially have a legitimate claim against Ai for the company’s tax evasion, it’s illegal detention of Ai, the fact that there is still no official indictment, the fact that the government continues to hold incommunicado the company’s accountant, the one person who could explain the company’s actual tax filings, and that the government went after Ai instead of his wife, the legal representative of the Beijing Fake Cultural Development Ltd., makes one suspect that the potential charges against Ai are a legal long-shot.  Instead, political considerations – the need to silence one of Beijing’s most vocal and well-known critics – are the real reasons behind the prosecution of Ai.  Again, the rule of law in China takes a back seat to politics and Party supremacy.

Ai Weiwei Released on Bail

By , June 22, 2011

Ai Weiwei

For the past three months, the world has awaited news on internationally-known artist Ai Weiwei’s unlawful detention by Chinese authorities.  Originally taken into custody on April 3, 2011, Ai’s detention has remained shrouded in rumors as the rest of the world vocally called for his release.

Although not formally arrested, on May 21, 2011, the state-run New China News Agency reported that Ai was being investigated for evading “huge amounts” of taxes through his corporation, Beijing Fake Cultural Development, Ltd.  However, no official government statement confirmed this report and no arrest warrant was issued.

Finally, this morning, Xinhua News Agency, another state-run news outlet, announced that Ai was released on bail “because of his good attitude in confessing his crimes as well as a chronic disease he suffers from.”

Unlike in the United States, bail –or in Chinese qubao huoshen (取保候审) is not freely given in China.  As Prof. Jerome Cohen points out, the term bail is perhaps a misnomer in translating the Chinese since in China “bail” can be provided at any stage in the “investigation,” even before a formal arrest or an indictment as was the situation in Ai’s case (Siweiluozi also has a good piece on the inadequacies of translating qubao huoshen as bail).

If bail is limited in China, what are the circumstances in which it is given?  Prof. Cohen rightly points out that the consideration is largely political and has little to do with rule of law – it’s a good way for the Chinese government to get out of a difficult situation when international criticism mounts (Evan Osnos also has an interesting take on the impact of international pressure on Ai’s release).  But was Xinhua’s reason for bail – good attitude and a chronic disease – a legal basis for the rare reward of bail?

As a matter of fact, there is a basis in law.  Article 60 of China’s Criminal Procedure Law (CPL) makes clear bail may be granted in those cases where the “criminal suspect or accused…should be arrested but are suffering from a serious illness….”  Ai suffers from diabetes and during his ordeal, Ai’s family repeatedly expressed his concerns about his health to the international press.  So while the Chinese government likely made a political choice to release Ai, there is in fact a veneer of legality.  But the claim of “good attitude” for bail is found nowhere in the CPL.

But what is perhaps a more interesting question, is the validity of the alleged charges of tax evasion.  Ai’s company, Beijing Fake Cultural Development, Ltd., is a limited company – how is Ai personally on the hook for the company’s tax evasion?  Presumably there would be limited liability, so how are the authorities able to attribute the company’s evasion to Ai?   On that issue, tune in later, same bat-time, same bat-channel.

Why So Secretive? US-China Legal Experts Dialogue

Who received the invitation to the Legal Experts Dialogue?

One would think that after a six-year hiatus, the resumption of the U.S.-China Legal Experts Dialogue would receive a little more fanfare than a cursory four-sentence press release from the Department of State (“DOS”), issued on June 6, a mere two days before the big event.

For the past two years, almost every high-level discussion between the U.S. and China has raised the issue of the Legal Experts Dialogue (“LED”), with the goal of resuming the talks (last held in 2005).  When President Obama visited China in November 2009, the two countries’ Joint Statement directly stated that “[t]he United States and China decided to convene the U.S.-China Legal Experts Dialogue at an early date.”  Ditto for the Joint Statement after President Hu’s visit to Washington, D.C. in January 2011.

It wasn’t until April 28, 2011, at the Human Rights Dialogue, that anyone provided somewhat more of a hard date.  At a press conference, Assistant Secretary of State Michael Posner announced that the U.S. and China finally agreed to convene the LED in “June 2011.”  This vague date was reiterated a few weeks later in the statement issued at the conclusion of the Strategic & Economic Dialogue.

So why the lame press release about the LED?  It’s been a priority item in the U.S.’s negotiations with China.  One would think that finally being able to achieve the goal of actually having the LED and especially of hosting it in the midst of the Chinese government’s crackdown on rights-defending lawyers, would be a feather in DOS’s cap; something that they would want the world to know about.

Why remain mum on who these “experts” are and what they will be discussing?  Instead, DOS only states that there will be “government and non-government experts” who will “explore key legal issues of mutual interest.”  Could DOS be more vague?

There are occasions when the U.S. might achieve more by pressuring China behind the scenes.  In the case of Xu Zhiyong in 2009, it looks like that approached worked.  But the LED is a completely different beast – the existence of the Dialogue has long been made public and given that there will be non-government experts, it does not appear that there will be high-level discussions here on par with Hu-Obama talks.  It sounds like it is one group of lawyers talking to another.  Given some of the issues that have sprung up in the past few months, including the assault on public interest lawyers, China’s indigenous innovation policy, various WTO cases, and the criminal trials of U.S. citizens, it would be interesting to know what is on the agenda.

But in general, I do not hold out hope that the LED will produce any earth-shattering results, if it produces results at all.  While DOS has stated that there will be “in-depth discussions and practical cooperation on the rule of law” (yeah, I don’t know what that means either), it’s basically two days of meetings among strangers with translators in between.  How much can really be achieved?

And maybe that’s why the U.S. hasn’t given the LED the credit one would think it is due.  Maybe even DOS realizes that bringing over a delegation of Chinese lawyers and legal experts for a mere two days is likely a waste of taxpayer’s money.

I do think that more open dialogue between the U.S. and China is a good thing.  But there are better ways to increase the lines of communication between the legal communities in the two nations and assist China with improving upon its commitment to a rule of law.  Identifying and inviting reform-minded Chinese lawyers to the United States for a longer period of time – anywhere between three months to a year – is a better use of money.  Through that experience, a Chinese lawyer can see how our legal system functions, see the good and the bad, interact with U.S. lawyers, and determine which aspects if any should be replicated in China.

These types of sustained contact are what can best assist China with implementing a rule of law.  A two-day conference likely cannot.  But unfortunately, we won’t really know because nothing about the LED is publicly available.

Don Clarke & Li Tiantian: Two Takes on the Jasmine Revolution in China

China's Jasmine Revolution?

In February 2011, the Chinese government began a quick and widespread crackdown on Chinese rights-defending (“weiquan”) lawyers and activists, abducting many for days to months on end, some subject to torture while in government custody.  The general narrative that has emerged to explain this recent crackdown is the Chinese government’s fear that an Egypt-like democratic revolution could occur in China, overturning the Chinese Communist Party’s one-party rule.

Make no mistake these extrajudicial abductions are not permissible under Chinese criminal law and like other countries, there are laws in China that restrict the government.  Under Chinese Criminal Procedure Law (“CPL”), a detention warrant issued by a public security organ must be presented when an individual is taken into custody (CPL Art. 64); either the family members or the employer of the detained individual must be informed of the reasons for the detention within 24 hours (CPL Art. 64); the first interrogation of the detained person must be conducted within the first 24 hours (CPL Art. 65); after the first interrogation, the detained person has the right to retain a lawyer and the lawyer has a right to meet with his or her client (CPL Art. 96 – note that this provision makes it legal for the first interrogation to be conducted without a lawyer present); and after 37 days in custody, the detained individual must either be arrested or released (CPL Art. 69).  Additionally, Article 238 of the Chinese Criminal Law criminalizes any unlawful detention or deprivation of personal liberty, imposing a harsher criminal sanction on state functionaries.

So the question remains, if the Chinese government just flouts these laws, why does it bother?

Rule of Law in China?

And what does this say about its progression toward a rule of law, a progression the Chinese government maintains is its goal?

Prof. Donald Clarke of George Washington University Law School came out with a rather thought-provoking essay last Thursday, seeking to answer some of these questions, and put China’s ‘rule of law’ development in some sort of perspective.  In “China’s Jasmine Crackdown and the Legal System,” Prof. Clarke dispenses with the conventional idea that China was ever on the path toward a rule of law.  Defining a rule of law as a system “where there are meaningful restraints on the powers of government” and that “those in power cannot do simply as they please,” Prof. Clarke maintains that the Chinese government never had the intention to be held accountable; its quest toward a “rule of law” for the past 30-odd years has just been about creating government efficiencies.  In 1978, to become a successful market economy, the Chinese leadership had to create some legal system since Mao had all but dispensed with law by the end of the Cultural Revolution (1966-1976).  But while these developments in the economic-legal sphere might have the looks of a rule of law, scholars are wrong to think that it was ever the government’s intention to be held accountable under a true rule of law system.  Many of the Chinese government’s recent actions, including the crackdown on rights-defending lawyers, exemplify the leadership’s anti-commitment to a rule of law.

Rights-defending Lawyer Li Tiantian

There is something to be said for Prof. Clarke’s assessment and in many ways it is accurate: the leadership appears unwilling to allow anything it deems “political” to be handled by the legal system and this appears to explain its harsh assault the past few years on rights-defending lawyers.  It’s commitment to a “rule of law,” a commitment it repeatedly states in various US-China dialogues, seems specious if it does not allow a space for rights-defending lawyers.  But Prof. Clarke’s analysis is very top-down and doesn’t take into effect the rights-defending lawyers themselves.  And this is where the other fascinating essay from last Thursday comes into play, Li Tiantian’s blog post “I was Discharged from the Hospital” (translation courtesy of Siweiliozi’s Blog).  Li Tiantian is a Shanghai-based rights-defending lawyer, taken into custody on February 19, 2011 and held incommunicado for three months, finally released on May 24, 2011.  In a highly allegorical essay, Li Tiantian recounts her captivity:

It’s been a while since I’ve been in touch. First, let me tell you a story.

One day, a hornet worried unreasonably that a little bird would stir up its nest. (As it happened, some distant hornet nests had recently been stirred up.) The hornet grabbed the little bird and began stinging it frenziedly. Unable to bear the hornet’s stings and thinking there was no point to suffering this ordeal, the bird realized that no one would gain anything and that there was no way to change the hornet’s ways. So, the bird kneeled down to the hornet and kowtowed in order to extricate itself. The hornet, knowing that the force of justice was on the increase in the animal world, didn’t dare do anything rash to the bird and came up with a plan that would satisfy everyone. It agreed to release the little bird, but only if the bird promised: (1) not to speak of the past few months; (2) not to damage the hornet’s reputation; and (3) not to urge other animals to stir up the hornet’s nest. Finally the bird was free. (…read more here…)

Li Tiantian’s publication of this blog post soon after her release belies her commitment to any kind of silence concerning her unlawful detention.  The fact that her blog post was pulled – likely by the Chinese government – a few days later is not surprising.  But her brazenness is.  After three months in custody, unable to communicate to the outside world, and subject to heaven’s knows what, Li still feels the need to speak; still feels the need to give push back to the government.

Prof. Clarke presents a government that doesn’t want to give people like Li Tiantian any space; but Li Tiantian has no plans to give up that easily.  True that since many of the lawyers’ release, most have kept out of the spotlight, but will they continue to do so?  And how can the Chinese government expect them to?

Prof. Clarke is right to contend that the Chinese Communist Party is not interested in a “rule of law” if it means that it will contain the Party.  But after 30 years of constantly reiterating – both domestically and abroad – the idea of a rule of law, sending lawyers, judges, and academics abroad to study Western countries’ legal systems, and inviting various foreign legal NGOs to establish offices in China and work with Chinese layers, some belief in a rule of law must have permeated  society, especially for academics and rights-defending lawyers, the beneficiaries of much of China’s rule of law programs.

Prof. Clarke compares the Chinese government to a well organized army: sure there are lots of bureaucratic rules that must be followed, but those rules are not intended to be followed by the commander.  For Prof. Clarke, an army, with all the rules that help it function, is in no way a rule of law society.

But running a society is different from running an army; unquestionable allegiance to hierarchy is not naturally found in society like it is among foot soldiers in an army.  Ultimately, Prof. Clarke’s essay raises another question: while the Chinese government has little interest in rule of law, will these rights-defending lawyers succumb and just disappear?  Li Tiantian’s essay upon her release heavily implies that the answer is no and that among some in China, there is a true commitment to a greater rule of law, even if not found within the ruling party.

Jerome Cohen on the Importance of Ted Kennedy in US-China Relations

Ted Kennedy and his family visit China in December 1977

Timing is everything and Prof. Jerome Cohen seems to have a particular knack for it. As various book reviews of Henry Kissinger’s On China revisit the role Kissinger and Nixon played in opening China, Prof. Cohen offers a different – and too often ignored – narrative of Nixon’s 1972 visit: the importance of the late Senator Ted Kennedy in pushing the U.S. into a policy of detente with China and eventual normalization of relations between the two countries.

For Cohen, who first began advising Sen. Ted Kennedy on China issues in 1966, it was neither Nixon nor Kissinger who had the courage to first push the country toward normalizing relations with China. Instead, it was Sen. Kennedy. By 1969, Kennedy had formulated a sound and forceful China policy, urging the U.S. government to seek recognition of the mainland while maintaining its commitment to protecting Taiwan. It was his speech at the inaugural meeting of the National Committee on U.S.-China Relations in March 1969 that forced President Nixon to re-evaluate his own position on China. Fearful that Kennedy might win the 1972 presidential election on his increasingly popular China stance, Nixon quickly urged his National Security Adviser, Henry Kissinger, to get him to China. Kissinger’s success in planning Nixon’s February 1972 trip to China is one of the factors that caused Nixon to win the election that fall.

Cohen’s eight-page essay on his experience of advising Ted Kennedy and working with him on China offers a startling perspective on the late Senator. Best known for his domestic policy and legislation, Kennedy’s contribution to foreign policy, particularly as it pertains to China, is not often discussed. Cohen points out that even Kennedy himself failed to recognize his importance to opening China – in his own memoir, Kennedy spends less than a page discussing his involvement with China in the late 60s and early 70s.

The Late Senator Ted Kennedy

Cohen ends his essay with a more familiar Kennedy – one who understood the art of diplomacy and that politics, no matter the culture, is an important factor.  As the Carter Administration continuous hit road block after road block in dealing with China, it was Kennedy’s December 1977 trip to Beijing that altered the course and allowed the two countries to normalize relations. A year later, Carter basically adopted the Kennedy plan of recognizing the mainland as the “one China” but maintaining the policy of defense of Taiwan.

To read the full essay, click here.

Jerome Cohen’s “Ted Kennedy’s Role in Restoring Diplomatic Relations with China” is featured in NYU Journal of Legislation and Public Policy, Volume 14, Issue 2, commemorating the work of Senator Edward Kennedy

Book Review: Nien Cheng – Life & Death in Shanghai

When Nien Cheng passed away on November 2, 2009, I did not know who she was.  Chinese studies listserves were abuzz about her passing, but as someone who started in the Chinese studies field in the late 1990s, I was unfamiliar with her work.  A quick Wikepedia search revealed that in 1987, she wrote a book about her time in Shanghai during the Cultural Revolution (1966-1976) – Life & Death in Shanghai – but her book didn’t seem any different than the many other memoirs I had read about the Cultural Revolution.

Fast forward a year and a half and I found myself in a soon-to-be-closed Borders Bookstore in lower Manhattan staring at a pile of Nien Cheng’s Life and Death in Shanghai on the “Ultra Bargain Books” table and stamped with a $1.99 price tag.  Even at two bucks, I hesitated in purchasing the book, but Ms. Cheng’s picture on the cover – a grandmotherly woman, with big pearl earrings and make-up perfectly in place – refined, older and  beautiful Chinese woman wistfully gazing out – caught my attention.  And thankfully it did because Ms. Cheng’s memoir is decidedly different from the others I had read.  It is a must read for anyone who wants to truly understand both on an intellectual and emotional level, the personal and physical costs of China’s Great Proletarian Cultural Revolution.

Ms. Cheng’s story starts on the eve of the Cultural Revolution, a hot, steamy morning in her lavish Shanghai home.  Although the Chinese Communists had been in power for more than 15 years, three servants continue to wait on Ms. Cheng and her daughter.  But as the Cultural Revolution begins to heat up, her lifestyle, her life abroad, and her former employer in Shanghai – Shell Oil Company which only shut down its office in China in 1965 – make her the perfect target for Mao Zedong’s new campaign against the remaining vestiges of “capitalist privilege” in China.  On that fateful morning, Ms. Cheng is dragged away by low-level Chinese officials, all the while lamenting about their ill treatment and their improper manners.

Ms. Cheng’s complaints – of missed meals, the oppressive heat, the disrespect, ignorance and bad manners of the

Picture of a typical struggle session during the Cultural Revolution

Communist officials – continue for months during the summer of 1966 as the struggle sessions against her former Shell colleagues, and eventually her, increase in intensity.  At first, it’s hard to have much pity for Ms. Cheng – her grievances seem trivial, and – for lack of a better word – bourgeois.  Seventeen years into the Communist Party’s reign, how could Ms. Cheng expect to maintain such a lifestyle and it comes to a shock that she did.  But that is what makes Ms. Cheng’s memoir interesting and an essential read.  Most memoirs of the Cultural Revolution (at least in English) are written by former Red Guards – individuals who would have been in high school or college during the time.  Ms. Cheng was much older, much more experienced in life, and much more politically aware when the Cultural Revolution began.

Because of her age and experiences, Ms. Chung’s memoir does one of the best jobs in placing the Cultural Revolution in its historical context, questioning many people’s simple perception that the Chinese Party’s rule from 1949 until 1976 was a simple lineal progression to communism.  In fact, Ms. Cheng’s story shows that there were differing voices in the CCP leadership that at times held sway – Shell was allowed, even encouraged, to maintain a presence in China because by the early 1960s, certain market reformers had significant power in the Chinese leadership; at one point Ms. Cheng’s life was saved because she defended Liu Shaoqi – a senior leader who fell out of Mao Zedong’s favor but was still supported by certain Red Guard factions.

But more than the historical context is the strength that Ms. Cheng shows in her six years of solitary confinement, suffering the abuse, torture, and near death experience at the hands of the Red Guards.  Many a Cultural Revolution memoir is more of a mea culpa for the author’s betrayals – turning on a father or a close friend in order to preserve his or her own life.  But Ms. Cheng has no reason to offer such an apology for she never succumbs to what must have been intense pressures on the intellectual class.  Before being taken away to prison, Ms. Cheng is visited by a close friend of her dead husband who gives her one piece of advice – do not make a false confession, no matter how heavy the pressure.  These are words she ends up living by and which not only eventually save her, but save many others who the Red Guards attempted to implicate during Ms. Cheng’s various “interrogations.”  As Ms. Cheng points out in her book – although rule of law was largely non-existent during the Cultural Revolution, the procedures of a legal system were still in place – there was a deep need for her interrogators to obtain “evidence” in order to “convict” her and others of political missteps.

Nien Cheng (right) with her daughter Meiping

Ms. Cheng is finally freed in 1973 but it is questionable if her life improves.  [ATTENTION PLOT SPOLIER]  Upon her release, Ms. Cheng finds out that her daughter – her only child – has died.  The revelation takes the reader by surprise as one has been so focused on Ms. Cheng’s survival that one has forgotten about her life outside of prison.  Interestingly, Ms. Cheng’s memoir does not dwell on her daughter’s death nor does it describe the deep and visceral pain Ms. Cheng must have suffered in eventually learning that her daughter was killed by an overzealous Red Guard that attempted to pressure her to turn on her mother.  It is the murder of her daughter, and what is eventually the denial of justice for her daughter, that makes Ms. Cheng’s survival all the more tragic.  There will be no Hollywood ending for Ms. Cheng, where she is happily reunited with her daughter; instead, Ms. Cheng must live the remainder of her life with this hole in her heart, and while Ms. Cheng never precisely states it, the reader is left wondering why; why this gentle, strong woman had to lose her beautiful child; why any of this had to happen at all; and how could these experiences not still resonate in most Chinese people’s minds.

In 1983, Ms. Cheng left China for Canada and finally the United States.  But before leaving, Ms. Cheng donated her antique Chinese porcelain to the Shanghai museum.  When the Red Guards first ransacked her home in 1966, Ms. Cheng pleaded with the immature high school students to save her valuable pieces of porcelain, pieces that today fetch millions in auctions throughout the world by Chinese buyers attempting to reclaim their history.  But while Ms. Cheng still respects the beauty of these pieces, she no longer seems to care.

China changed much between Ms. Cheng’s departure and her death in 2009 – economic reforms ushered in a flourishing market economy, there was greater openness in thought and speech, and the political indoctrination of the Cultural Revolution ceased.  But Ms. Cheng never returned to her homeland.  Not surprisingly, her death was not widely reported on the mainland.  And this is perhaps the greatest tragedy of all – that the Chinese people are not afford the opportunity to celebrate this strong, kind, brave, and wonderful woman.  Instead, the Chinese Communist

Nien Cheng in her new homeland, the United States (1988)

Party insists on white-washing its history and denying its people the choice of what to remember and who to celebrate.  The newly renovated National Museum of History in Beijing barely mentions the Cultural Revolution, providing only one picture from that time period and three lines of text, reflecting a government intent on suppressing its own history.

Life and Death in Shanghai is one of the best Cultural Revolution memoirs I have read and is a must read for anyone who wants to understand China.  It is also a must read for the Chinese people as well, for them to know that during one of the darkest periods of their history, there were individuals who never lost sight of their moral convictions and who in their individual ways helped to guide their country through such a tumultuous period; even in the darkest days, there is still a history that the Chinese people can be proud of.  Hopefully one day, the Chinese people will be able to celebrate these people, like the rest of the world already has.

Rating: ★★★★★
Life and Death in Shanghai, by Nien Chang (Penguin Books, 1987), 543 pages.
 

Book Review: Frank Dikötter’s Mao’s Great Famine

By , April 18, 2011

When teaching about China’s Great Leap Forward (1958-1962), my Chinese history professor would remind students that history is not necessarily written by the victors but rather is written by those with the ability to transcribe and communicate their experiences, namely the educated.  A comparison of our knowledge of China’s Cultural Revolution (1966-1976), a campaign largely against the Communist China’s remaining vestiges of wealth and educational elitism, with our knowledge about the Great Leap Forward proves his point.  A simple search on Amazon reveals 20 memoirs, just in English, about the Cultural Revolution.  The number of memoirs on the Great Leap Forward in English?  Zero.  We don’t even know how many people died as a result of one of the worst famines in modern human history (the traditional estimate is 30 million but many believe this is too low).

But Frank Dikötter, in his new book Mao’s Great Famine: The History of China’s Most Devastating Catastrophe, 1958-1962, seeks to enlighten us on this horrifying period in Chinese history, or as he puts it in his opening sentence when “China descended into hell.”  With access to recently published provincial archives from the time period, Dikötter shows a China when all semblance of a rule of law vanished and society returned to a Hobbesian state of nature.

Dikötter goes deeper than just explaining the misery; instead he seeks to refute many common-held beliefs regarding the Great Leap Forward and hold the Chinese Communist Party, in particular Mao Zedong and Zhou Enlai, directly responsible for the tens of millions of peasants who unnecessarily perished.  For Dikötter the Great Leap Forward is not a famine but rather a genocide on par with the Holocaust and Stalin’s gulags.

Parts one and two of the book – which are perhaps the most interesting – convincingly argues that the highest echelons of power knew exactly what was happening on the ground during the Great Leap Forward and largely didn’t care.  For the leadership, proving to the rest of the world that China had already made the successful “great leap” to an industrialized, rich, Utopian communist society became paramount, even at the expense of Chinese lives.  Mao’s Great Leap Forward began with the complete collectivization of farms, village duties, factories, and most of society.  Dikköter shows that although some in the leadership, most notably Peng Dehui, criticized the rapid drive to collectivization as early as 1959, others like Zhou Enlai who was desperate to return to Mao’s good graces vigorously supported the Great Leap Forward, even with its half-baked ideas of digging crops deeper, smelting steel in backyard furnaces, and building useless irrigation projects that took farmers away from farming the land.

For Dikötter, the leadership’s stupidity was augmented by its arrogance.  To prove to the world that China had

French Photographer Henri Cartier-Bresson visited China during the start of the Great Leap Forward (1958) for Life Magazine. Here is a backyard furnance.

successfully made the transition to communism, Mao didn’t just pressure local leaders to meet agricultural and industrial targets, but to surpass them.  The excess grain and goods were sold, below market value even, abroad.  But in reality, as Dikötter makes clear, there was no excess grain – local cadres lied about the numbers, causing the central government to take what was viewed as excess, but which was largely the sum total of all that a particular village produced.

Dikötter disproves the notion that the central leadership was unaware of the mass starvation.  Instead, Dikötter portrays a leadership that made a choice: instead of returning the grain that it knew would keep people alive, the leadership, at the behest of Zhou Enlai, needlessly sought to pay off China’s international debts through grain’s export.  What is perhaps one of the more shocking aspects of the book, Dikötter goes on to explain that although most of China’s treaties provided 18 years for China to repay its debt, the leadership was intent on paying off all debt by 1965.  Because China did not have cash or bullion, the only commodity it could use to pay off its debt in only 5 years was grain.  For Mao, the choice was simple – “when there is not enough to eat people starve to death.  It is better to let half of the people die so that the other half can eat their fill”  – the image of China that Mao wanted to portray to the rest of the world trumped any local needs.

Mao’s Great Famine, with access to the provincial archives, focuses on the systems in place that allowed the famine to continue as well as the callousness of China’s leadership.  At times, one is left wondering what vestiges of the Great Leap Forward still remain; what is not unique to the time period but instead applicable to the modern-day CCP?  Today, the Chinese government still maintains targets for local cadres, and local officials are desperate to meet these targets, even at the expense of the law.  Prof. Carl Minzner has analyzed the current “cadre responsibility system” especially in terms of forced abortions to meet local one-child policy targets.  See Carl Minzner, Riots and Cover-Ups: Counterproductive Control of Local Agents in China (November 9, 2009). University of Pennsylvania Journal of International Law, Vol. 31, 2009; Washington U. School of Law Working Paper No. 09-11-01. Available at SSRN: http://ssrn.com/abstract=1502943.

Dikötter also describes the increasing politicization of the legal system, or what was left of it after the Ministry of Justice was disbanded in 1959.  “Every one of our party resolutions is a law.  When we have a conference it becomes the law….The great majority of rules and regulations are drafted by the judicial administration.  We should not rely on these….”  Epitomizing this politicalization of the legal system, Dikötter points to the creation of re-education through labor (laojiao), an extra-judicial proceeding where prisoners could be held indefinitely.  Interestingly, China today, even on its alleged quest for a rule of law, has maintained re-education through labor and has largely kept it an extra-judicial, politicized process.

Cartier-Bresson photographs children paving the road after school.

Dikötter’s book is a necessary read to understand the misery that the Chinese people, especially in the rural areas, suffered during the Great Leap Forward.  Its description of the idiocy of the central leadership in caring more about China’s image abroad than the suffering of its own people makes Mao’s Great Famine an important read, especially parts one and two, in any Chinese history class.  But the book itself isn’t a particularly enjoyable read; certainly not a good subway ride book.  The story of the Great Leap Forward is not told in a lineal way; instead, Dikötter breaks up the story by topics, making it difficult to follow the progression of certain events.  Additionally, Dikötter has a large amount of data to share which is impressive indeed.  But at times the constant recitation of numbers is overwhelming and largely causes the reader’s eyes to glaze over.  Dikötter would have done better to add more charts to the book to reflect these numbers.

Finally, Dikötter cites often to two books about Mao Zedong – The Private Life of Chairman Mao: The Memoirs of Mao’s Personal Physician by Li Zhisui and Mao Zedong by Jung Chang and John Halliday.  The veracity of these books, particularly the latter, has been called into question by some academics.  Dikötter’s reliance on these books, particularly when it comes to quoting Mao, is slightly problematic.

But this is a small issue in what is otherwise an important addition to the understanding of the Great Leap Forward and today’s China.  As Dikötter notes throughout the book, the publication of the provincial archives is only the beginning; we will only know the truth when Beijing finally releases the central government’s archives from the time period.  Dikötter implies that this is an inevitably, but given the current political environment, we will likely be waiting a long time.

Rating: ★★★½☆

Mao’s Great Famine: The History of China’s Most Devastating Catastrophe, 1958-1962, by Frank Dikötter (Walker & Company 2010), 448 pages.
 

In Defense of Dylan in China: Come Writers and Critics Who Prophesize with Your Pen

By , April 10, 2011

Originally posted on The Huffington Post

Bob Dylan performed in concert in Beijing on April 6 and Shanghai on April 8

Maureen Dowd’s op-ed in Sunday’s New York Times – Blowin’ in the Idiot Wind – lambasts singer-songwriter/protest-singer/civil-rights-activist/voice-of-a-generation/whatever-he-is-to-you Bob Dylan for his recent concert in Beijing, China.  For Dowd, Dylan’s acceptance of the Chinese government’s approval of his set list is anathema to everything he represents.  Dropping his famous protest songs of “Blowin’ in the Wind” and “The Times They Are A’Changin’” from the set list during China’s most severe crackdown on its own citizens since 1989 and ignoring the recent detention of Chinese rights activists shows, for Dowd, that Dylan is nothing more than a sellout, willing to auction his morals to the highest bidder.

But Dowd’s virulent critique of Dylan makes one wonder, where has she been in all of this?  Dowd is an obvious Dylan fan, likely even a disciple, with her skilled use of Dylan quotes and understanding of the man’s extremely tangled and uncomfortable history with fame.  But China’s “harshest crackdown on artists, lawyers, writers and dissidents in a decade” and its “dispatching the secret police to arrest willy-nilly, including Ai Weiwei” as Dowd notes, didn’t just start this weekend and didn’t just start with the detention of Ai Weiwei.

Since the middle of February, the Chinese government has been illegally abducting Chinese rights activists, preventing them from contacting their family let alone a lawyer, and subjecting them to torture and abuse.  This siege on rights activists in China is done as a pre-emptive strike on the nascent civil society that has been developing and is an attempt for the Chinese Communist Party to avoid the fate of Mubarak and Ben Ali and maintain its one-party authoritarian rule, especially as a change of leadership comes in 2012.

Tang Jitian was abducted from his home on February 16, 2011, starting what has proved to be a wide-cast net of illegal abductions and abuse (abuse of both China’s own laws and the individuals that remain in custody).  Since then, Dowd has written 13 columns, not a single one dealing with the issue of the Chinese government’s harsh and violent crackdown on its citizens.  Today’s column barely touches upon the issue and instead focuses on Dylan’s “selling out.”

Let’s face it, Dylan is unable to sell out because he never bought in in the first place.  Dylan never fully engaged the civil rights movement.  While his songs did become a motivating force for many of the great civil rights activists and moments in U.S. history, by 1965, he was done with folk and had plugged in.  And since the 1980s, Dylan has been on a non-stop tour, selling the rights of his iconic protest songs to commercial entities (the rights to Times They Are A Changin’ was first sold to accounting firm Coopers & Lybrand and in 1996 to the Bank of Montreal), appearing in a Victoria’s Secret ad, producing an abysmally bad Christmas album, and almost never including Blowin’ in the Wind and the Times They Are A’Changin’ in any set list anywhere in the world (review his set lists here: http://www.bobdylan.com/tour/calendar/2010).

Dylan’s lack of mentioning China’s recent crackdown on dissent isn’t shocking.  In fact, the old guy likely knows nothing of what is happening in China – why should we rely on him to be our voice and do all the work?  This isn’t his issue; in fact, the man likely has no issues other than himself.

Which brings us back to Maureen Dowd.  Unlike most of the people concerned about human rights abuses in China, Dowd has a powerful platform for her voice – her twice-a-week column in the N.Y. Times.  With a large and influential readership that likely reaches the halls of the White House and Congress, discussion of China’s recent abuse of its own citizens and its subversion of a rule of law in her column could influence important policy makers as well as the world-at-large.

To their credit, some of the world’s major newspapers have been reporting on China’s recent crackdown, but these articles have been cursory at best and do not fully explain why China’s recent assault goes above and beyond what traditionally occurs in an authoritarian regime.  But most individuals knowledgeable on the issue have had extreme difficulty in getting their voice out in the mainstream press (kudos though to The International Herald Tribune and the N.Y. Times for publishing opinion pieces in its print editions and kudos to  The Guardian and the Wall Street Journal for having opinion pieces on the issue in their online papers).

Dowd has the opportunity to expose what is happening in China and call for the freeing of, or at the very least the end of the abuse of, not just Ai Weiwei, but also rights-defending lawyers Tang Jitian, Jiang Tianyong, Teng Biao, Liu Shihui, Tang Jingling, Li Tiantian, and Gao Zhisheng.  The whereabouts of these lawyers, unlawfully abducted by Chinese authorities (even under Chinese law), remain unknown.  Their only offense: asking the Chinese government to uphold its promise of a rule of law and using the legal system to protect society’s most vulnerable.

Dowd’s disappointment in Dylan’s snub of China’s crackdown on dissent leads me to believe that this is an issue Dowd is concerned about.  But instead of asking Dylan to be the spokesperson for the issue, Dowd should practice what she herself appears to preach.  My challenge to Dowd is to use her sharp-witted pen and find a way to raise the plights of China’s rights-defenders in the American consciousness instead of relegating it to two sentences in a column that is otherwise a critique of Dylan.  If Dowd doesn’t, then I am left to think “you could have done better but I don’t mind, you just kinda wasted my precious time….”

Reality or Myth: China’s Rule of Law & Its Recent Assault on Lawyers

By , February 21, 2011

Originally posted on The Huffington Post

Rights-Defending Lawyer, Tang Jitian

The Chinese government has tried to break Tang Jitian’s spirit.  Failing, it now seeks to break his body.  Tang, a Chinese human rights lawyer, was forcibly abducted from his home on Wednesday, February 16 by the Beijing police.  Five days later, in contravention of Chinese law, Tang’s whereabouts remain unknown to his family, friends, and other human rights lawyers who desperately await some news of him.  Tang’s wife, after waiting at the police station for over four hours, was not permitted to see her husband and not informed of his whereabouts.  Tang’s “crime” in all of this: seeking to uphold individual’s legally-guaranteed rights and hold the State to its promise of a rule of law.

When Tang Jitian (pronounced Tang Gee Tea-ann) emerges from this unlawful and forced seclusion, he may be badly beaten, tortured and abused.  Soon after his abduction on Wednesday, Tang was transferred to the Beijing Public Security Bureau (PSB), an outfit that has been assigned the task of suppressing China’s nascent human rights movement.  Violence is a necessary part of the PSB’s mandate: it provides a very physical signal to other human rights lawyers what awaits them if they become too vocal, organized, or, ironically, too successful in bringing cases to protect citizen’s rights.  But this State-sanctioned violence is outside the limits of the law, and makes one wonder that if, by attacking these rights-defending lawyers (in Chinese, weiquan lawyers), the Chinese government is really committed to a “rule of law” society or if the use of such language by Chinese officials is a mere mirage.

The Breaking of a Body: Tang Jitian’s Potential Fate While in PSB Custody

Human rights lawyer Gao Zhisheng (pronounced Gao Zhi-sheng) likely serves as the most potent reminder of the

Human Rights Attorney, Gao Zhisheng

lawlessness of the PSB.  In 2001, Gao was listed by China’s Ministry of Justice as one of the country’s top-ten lawyers for his work representing victims of medical malpractice and farmers who were denied just compensation for their land.  But as Gao took on more controversial cases – particularly defending Falun Gong practitioners, a quasi-religious organization that the Chinese government perceives as a real threat to its power – government respect for his work quickly faded.   In December 2006, Gao was convicted of subversion and was given five years probation to be served from his home.  However, in February 2009, Gao was abducted from his home by the police.  This was the second time he was abducted, the first in 2007 where he was tortured for over 50 days.  But this time, Gao’s abduction would be for much longer.  For over fourteen months, he was not heard from and no one knew where he was.  In April 2010, Gao emerged from seclusion only to be abducted again only two weeks later.  During the time he was free, he was able to report to the Associated Press the torture he underwent while in police custody.

What awaits Tang may be similar – 48 hours of continuous beatings, various forms of physiological torture, wet towels over one’s face to give the feeling of suffocation – or even worse.  Unlike Gao Zhisheng, who is well known in the international community, or Teng Biao, a famous Chinese law professor and human rights activist who, because of his status, experienced a less violent beating when he was taken into custody for a few hours by police last December, Tang does not have such connections to protect him.  Without such an international cache like Teng Biao, Tang is an easy target for the Chinese security apparatus and will likely be used to violently symbolize the PSB’s power over the human rights lawyers.

Trying to Break a Spirit: Tang Jitian’s Disbarment

Wednesday’s abduction was not the first time that Tang has been on the Chinese government’s radar.  In May 2010, because of his defense of a Falun Gong practitioner in Sichuan province, the Beijing Bureau of Justice – the government body that manages the legal profession in Beijing – disbarred Tang from the practice of law.  Ostensibly arguing that Tang violated courtroom rules, the Beijing Bureau of Justice’s decision was largely seen as political.  Similar to the United States, disbarment in China is reserved for those lawyers who commit a crime.  Tang was the first lawyer to be disbarred for what merely appeared to be zealous advocacy.

Since his disbarment, Tang has had no way to economically support himself, relying solely on the kindness of other human rights lawyers.  Such a blow has had its impact and more recently, Tang had become depressed about his situation, although still very active in the human rights movement.  One would have thought that this would have been sufficient for the Chinese government – that by taking away Tang’s livelihood, it would not seek to detain him.  One would also think that such action would be unnecessary: Tang’s disbarment was a clear signal to other human rights lawyers that the State could use vague provisions of the law to disbar them and deny them their raison d’etre.  But it appears that disbarment was not punishment enough for the PSB.

Why Abduct Tang Jitian Now? China’s Rule of Law Regression

The immediate cause of Tang’s abduction relates to the recent house arrest and abuse of another human rights lawyer,

Human rights lawyer, Jiang Tianyong

Chen Guangcheng (pronounced Chen Gwang-chung).  Chen, a blind, self-taught lawyer who represented women forced into abortions by their village government, has been under house arrest since he was freed from prison in September 2010.  Last week, Chen and his wife were reportedly beaten after they leaked an hour-long video of their daily surveillance to the U.S.-based human rights and religious group, China Aid (for the video, click here).  On Wednesday afternoon, Tang Jitian had lunch with a group of Beijing human rights lawyers to discuss what the group could do to support Chen.  Soon after this brain-storming session, Tang was abducted.  Additionally, another participant of the Wednesday lunch group has also been abducted.  On Saturday, February 20, 2011, human rights lawyer Jiang Tianyong (pronounced Gee-ong Tea-ann young) was taken away in an unmarked van, only days after he was roughed up while in police custody.

But Tang and Jiang’s belief that the law should be followed and individuals’ rights should not be trampled on by the State is the real reason for his abduction and likely abuse at the hands of the PSB.  Over the past few years, China’s human rights attorneys have become more organized, using modern technology to quickly communicate with each other, and increasingly vocal, demanding that  the government abide by its own laws when it comes to the people’s civil rights and civil liberties.  Instead of responding positively to these developments – developments that largely symbolize a growing rule of law society and an emerging civil society  – the Chinese government and the Chinese Communist Party (CCP) has further entrenched its authoritarian rule and has used increasingly sever measures to break these human rights lawyers. While Chinese human rights lawyers’ cases would be everyday affairs for public interest lawyers elsewhere in the world, the CCP views these lawyers as a threat to their one-party rule and the PSB views them as a threat to its all-inclusive, and many times illegal, policing methods.  Based upon the recent abduction of Tang Jitian and Jiang Tianyong, the PSB and the CCP will do whatever it takes to suppress these human rights lawyers.

On Saturday, while rumors were circulating on the internet that China itself was to have a “Jasmine Revolution” following the events in the Middle East, a Chinese rights activist tweeted that the Chinese government detained twenty-one other human rights attorneys: Zhu Yufu, Liao Shuangyuan, Huang Yanming, Teng Biao, Ran Yunfei, Li Tiantian, Liu Guohui, Ding Mao, Lu Yongxiang, Xiao Yong, Zhang Jianping, Shi Yulin, She Wanbao, Li Yu, Lou Baosheng, Wei Shuishan, Zhang Shanguang, Li Xiongbing, Xu Zhiyong, Huang Yaling, and Li Bo.  Many may suffer physical abuse at the hands of the PSB.  Some already have.

Why Should Anyone Care?

I met Tang Jitian when I was last in China and was impressed, not just with his bravery, but also with understanding of his role in pushing the Chinese government to truly commit to a rule of law.  If human rights lawyers are suppressed now he told me, there will be no one to take over the movement.  Tang is right and breaking the movement appears to be one of the goals of the Chinese government.  By openly subjecting human rights attorneys to constant surveillance, disbarment, psychological threats, and physical abuse, the Chinese government hopes that once this generation of human right lawyers pass, no younger lawyers will dare to take up the mantle; the repercussions are too severe.

Secretary of State Hillary Clinton to take a hard line on human rights

But the question remains, will the rest of the world allow this?  Last month, the Obama Administration impressed many by repeatedly raising the issue of human rights with Chinese President Hu Jintao.  Just days before Hu’s arrival in Washington, D.C., Secretary of State Hillary Clinton bluntly discussed the plight of China’s human rights lawyers, stating that the United States will expect China to fulfill its own promise of rule of law: “America will continue to speak out and to press China…when lawyers and legal advocates are sent to prison simply for representing clients who challenge the government’s positions….”  The time has come for the United States to back-up that statement.

The Obama Administration has already expressed its concern with the treatment of Chen Guangcheng.  But it cannot forget the less known advocates like Tang Jitian and Jiang Tianyong – without some form of international recognition of his situation the PSB will believe it has the cover to do with Tang and Jiang what it wants.  Furthermore, the Obama Administration needs to see the Chinese government’s recent reaction as an affront to a “rule of law” and also needs to comment on the importance of not just a “rule of law” in China but on the existence of a vibrant public interest law bar.  Human rights lawyers directly challenge the State in order to protect individual’s legally-guaranteed rights; only when these lawyers are able to more freely function in society will China have any meaningful rule of law.

A meaningful rule of law in China is not just an abstract principle for Americans.  As more Americans do business in China and as the U.S. government seeks to increase the number of students studying in China to over 100,000, rule of law in China will become an everyday concern.  Last year’s arrest and prosecution of Australian citizen and Rio Tinto executive Stern Hu and the recent conviction of U.S. citizen and geologist Xue Feng embody the importance of China’s rule of law development for Americans.  The Obama Administration needs to publicly condemn the Chinese government’s recent suppression of human rights lawyers, call for the release of Tang Jitian, and frankly question the Chinese government’s commitment to a rule of law.  Tang and Jiang’s safety depends on it.

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