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By Elizabeth M. Lynch, June 2, 2019

Human Rights Lawyer Teng Biao

In commemorating the 30th anniversary of the Tiananmen Massacre, China Law & Policy continues its interview series of various eyewitnesses to this history. Today we are joined by Teng Biao. Teng Biao received his doctorate of law in 2002 from Peking University. He became a lecturer at the China University of Politics and Law while he continued as a rights lawyer and advocate. Teng Biao litigated and represented some of China’s most important civil rights cases, including the Sun Zhigang incident, he served as counsel to rights advocates Chen Guangcheng and Hu Jia, and also worked on overturning a death sentence in the Li Peng case in Jiangsu province. In addition to his individual work, Teng Biao is the co-founder of two important Beijing based NGOs that seek to protect the rights of China’s most vulnerable, China Against the Death Penalty and The Open Constitution Initiative. As a result of his advocacy on behalf of China’s most vulnerable, Teng Biao has been detained many times by the police and authorities in China.

Since 2014, Teng Biao has been living in the United States where he was a visiting scholar at the US-Asia Law Institute at NYU Law School. In the United States, Teng Biao has continued his advocacy for the rule of law in China, and for rights protection there, co-founding the Human Rights Accountability Center. But more importantly for today, back in 1989, Teng Biao was in China.

Listen to the full audio of the interview here (total time 26 minutes):

Additionally, you can read the transcript below or Click Here To Open A PDF of the Transcript of the Interview with Teng Biao.

CL&P: So, Teng Biao, I want to thank you again for joining us today. Just to get started, can you tell us where you were in the spring of 1989 when the pro-democracy demonstrations started in Beijing?

TB:  I was a high school student in Jilin province. I lived in a small town in a rural area.

CL&P:  What year were you back then, in 1989? How old were you in high school?

TB:  First grade [of high school], I was 16 years old.

CL&P:  And in your high school, when the pro-democracy demonstrations started in Beijing, were the students aware of them? Did you hear the news about them?

TB:  Yes. We watched the official television, but we didn’t talk about that too much.

CL&P:  Okay.

Protests in Tiananmen Square, Beijing, spring 1989

TB:  I think almost all the high school students in rural areas and small towns work very hard to prepare the college entrance examination. So I knew, but I didn’t know the truth of the Tiananmen movement and massacre.

CL&P:  Yeah. And then the night of June 3rd into the morning of June 4th 1989, when there was the massacre in and around Tiananmen Square, do you remember hearing the news about that?

TB:  No. Actually, most of the students, including me and most of my classmates, maybe 100%, were brainwashed. We were brainwashed so much that we didn’t know everything other than the textbooks or what the teacher told us, and we never challenged what the teachers, what the official media told us, and we didn’t have any access to the books, any materials that the Communist Party prohibited.

CL&P:  So you’re saying that when the Tiananmen Square massacre happened, you guys weren’t aware of it, and then afterwards they tried to brainwash you into thinking. . . .What was the party line that they were teaching at that time, if you remember?

TB:  Yeah. We saw something on the television, and we knew that students were on the street protesting against corruption. But we were taught that it was a violent riot, and some soldiers were killed by the students and the Beijing citizens. And we were even actually forced to memorize the names of the soldiers who were killed.

CL&P: Oh wow.

TB:  Yeah, and I can remember their names even today, two of the three, that Liu Guogeng and Cui Guozheng, and because we had to memorize these names. They were a part of the political examination. So, for me, I didn’t have the capacity to challenge the official version of this, of Tiananmen.

CL&P:  Right, right. And I think it’s important that you mention that they were soldiers that were killed in the Tiananmen protests, but at the same time the students themselves were also injured and killed. When did you start realizing or learning that you hadn’t been taught the full truth, and the full facts about Tiananmen?

Wang Dan, one of the protest’s leaders, stands in front of a sign that says Peking University

TB: That’s two years later. Two years later I went to Peking University, but because of the Tiananmen, all students, the first year students of Peking University and Fudan University had to go to junxiao [军校], military college, to have a whole year of military training. But some classmates of mine brought some books, underground books written by the overseas dissidents and some other democracy thinkers. So I personally knew the truth of Tiananmen from these books, and also some classmates from Beijing, Shanghai, these big cities also told us a lot of stories they saw. They participated in the movement, and they were eyewitnesses of the Tiananmen massacre. So, two years after 1989, I knew the truth.

CL&P:  And when you learned about what really happened in Tiananmen, what was your reaction? Or how did you feel?

TB:  I was really shocked, and that’s the beginning of my awakening. You know, I was brainwashed, and I didn’t have the ability to think independently. So that’s the beginning of my thinking independently. And I was so shocked that I started to read a lot of books, and I realized that many, many history knowledge that I was taught [in school] was false. So I realized I had been cheated by the Chinese Communist Party for so many years, since primary school.

CL&P:  And when you were there in Peking University, this would have been a couple of years after the crackdown, were other students. . .I mean I know some stories from Beijing and Shanghai, as you said, introduced you to what really happened, but what was the majority of students? Did they talk about it? Did professors talk about it? Because Peking University, they played a large role, their students, in the 1989 Tiananmen protests, right?

TB:  Yeah. Between 1989 and 1992, 93 the political atmosphere was very, very supressive. People were so disappointed and they were so afraid of talking about these sensitive things. So, some of my classmates were interested in talking about political issues and human rights, but the majority of the college students never talked about it. And the majority of Chinese people, not only students, became more and more cynical and politically indifferent. Yeah, so only a few of my classmates later participated in some political activities, and they also, of course, got punished.

CL&P:  And when did you decide that you wanted to go to law school, or to study law, I’m sorry, to study law?

TB: In China we have law school in undergraduate, so because I was brainwashed, so I didn’t know the meaning of entering the law school, the meaning of law, or human rights, or democracy before I went to college. So I had really good scores, so I just registered at the best university in China, and I went to Peking University. So, only four or five years later I got my bachelor degree, master degree, and PhD in law school. So I think four or five years after studying law, I gradually knew the meaning of studying law. Especially in the Chinese context, I think it’s really useful to know the law and politics and we should do something to improve, to promote rule of law in China.

CL&P:  In your study of the law, when did you really become, or maybe you started out very passionate, about human rights and taking your career in that direction? In deciding to be a human rights lawyer, as opposed to a corporate lawyer or something like that? When did you decide that’s what you wanted to do? Or did it happen by accident, that it wasn’t a decision?

TB:  In 1999, when I started my PhD program, I decided to become an academic. I was so interested in doing research, and I want to be a professor. And to me, the idea at that time was to use my academic research and my teachings as a tool to promote rule of law in China. And at that time, human rights was not allowed to be discussed publicly. There were some academic papers on human rights, but most of them were propaganda papers. The scholars can only say that human rights is, what’s the word? Hypocritical?

CL&P:  Hypocritical, yeah, yeah.

TB:  Yeah. It [human rights] is a hypocritical theory of western capitalists. But several years later though, human rights was written into the Chinese constitution, and it’s more open to talk about human rights. So, after I got my PhD I began to teach at the China University of Political Science and Law.

CL&P:  So, as an attorney who worked on human rights in China, and also supports rule of law, and has worked with the group of rights lawyers, the weiquan [维权] lawyers in China, as a member of that group, is there any influence of the Tiananmen crackdown on that group? Does that drive you, does that drive them to keep doing what they’re doing?

TB: Yeah. I became a lecturer and soon I practiced law as a part-time lawyer, and I dedicated myself into human rights cases. Most of my cases were related to civil rights, to these politically-sensitive cases and I was one of the earliest promoters of the rights defense movement. I found that there was a close connection between the rights defense movement and the previous democracy movement. Many human rights lawyers were influenced by the Tiananmen movement, and they were inspired by the courageous students of 1989, and some of them were also activists or witnessed the Tiananmen [protests]. Some Tiananmen activists and democracy activists joined in the rights defense movement and became part of the human rights movement. And some human rights lawyers, like me, defend not only constitutional rights using the existing legal system, but also promote democracy in China.

So, we gradually politicized the human rights movement. For example, we worked together with the dissidents, the democracy activists. And we joined the Charter 08 movement. We defend dissidents and human rights activists. And we challenge the abuse of power and corruption. So, the human rights movement in China gradually became a movement promoting democracy.

CL&P:  So, you have the 1989 Tiananmen crackdown where the Chinese government opens fire on its own people. I understand why the protests are inspiring to the weiquan lawyers now and to you. But why isn’t it also something to be frightened of, that the government is willing to do something so rash? Where does the Chinese human rights lawyers and the advocates, where does their courage come from, in light of the fact that the shadow of Tiananmen hangs over them, that there could be a violent crackdown? And there has been violent crackdowns, just different, in the detentions, the mass detentions, your detentions you’ve experienced. I guess, where does that courage come from to keep going?

Sun Zhigang, migrant work killed while in police custoday.

TB:  Yeah. So, for me, I think it’s my responsibility as a lawyer, as an intellectual to bear more of a burden for a democratized China. I had my PhD and I was teaching in the university, and I became a bit famous after the Sun Zhigang incident. So, [I thought] I should do more to promote democracy and rule of law in China. And in the process of human rights movement, more and more lawyers joined, and we got more and more support from the ordinary people. So, we had this feeling of solidarity, and we support each other. We were harassed, and punished, and persecuted by the authorities again and again. But we didn’t give up, and we were admired and praised by the people every time after we were targeted.

And for some other people, especially the young generation, they don’t know the Tiananmen. They may have heard of Tiananmen, but they don’t know the details of the massacre, and they are not witnesses of the Tiananmen massacre. So, of course that’s bad because they don’t have that part of the memory. But it’s also good because they don’t have the fear. They’ve never thought about the possibility of a bloody crackdown on the protesters. So, that lack of fear also inspires some people of the younger generation.

CL&P:  And going back to the fact that a lot of young Chinese people don’t really know the full facts of Tiananmen, which can be good in that they don’t have the fear, but 30 years from now when we have the 60th anniversary of Tiananmen, what do you think the legacy of Tiananmen will be in China especially? Will people be able to talk openly at that point about Tiananmen?

TB:  The Chinese government has been suppressing the memory of Tiananmen, suppressing the truth. And some Chinese people who commemorated the Tiananmen massacre were even been arrested and convicted [of crimes]. Chinese people now don’t enjoy freedom of expression, freedom of demonstration. So even the Tiananmen Mothers are harassed again and again for these 30 years, only because they want to commemorate their lost children, their loved ones. So, it is not possible to have a real true history, a true memory of Tiananmen if China is not a free and democratic country. So, the answer is that one, the Chinese Communist Party will step down when China can achieve legal democracy. So, I don’t know another 30 years whether or not China becomes a free country, and an open society. It’s possible, and that’s the biggest dream of many of us human rights activists and democracy activists. So we have to keep the memory alive, keep the hope alive. We have to fight for democracy and human rights. So I really hope that 30 years later, Chinese people can freely talk about Tiananmen, to commemorate the victims, and to have the freedom of expression, and a meaningful democracy.

CL&P:  Well, I want to thank you again, Teng Biao, for sharing your experiences and your thoughts about Tiananmen, and also for preserving the memory for the many Chinese people in China who can’t talk about it just yet. And I also want to thank you for the amazing work you have done in China, and continue to do in trying to promote greater rights and rule of law in China. So, thank you for sharing.

TB: Thank you.

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China Law & Policy will concludes its series “#Tiananmen30 – Eyewitnesses to History” with Andréa Worden, a noted China expert and, in the spring of 1989, an English teacher in Changsha, China. Hear Changsha’s story on Tuesday.

If you missed our interview with Prof. Frank Upham who was in Wuhan on June 4, 1989, please click here.

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By Elizabeth M. Lynch, May 19, 2019

To deal with the student and worker protests on Tiananmen Square in Beijing, on May 19, 1989, the Chinese government instituted a news black out and declared martial law to go into effect the next day. Read a news account of that day – May 20, 1989 – from the Chicago Tribune. A few weeks later, tanks would enter Beijing killing hundreds to thousands of students, workers and civilians. #Tiananmen30

MARTIAL LAW IMPOSED IN BEIJING

The government Saturday imposed martial law on Tiananmen Square and the center of the city, ordered a news blackout and moved in soldiers as part of a crackdown on tens of thousands of students demonstrating for democracy.
There were reports that hundreds of people fought hand to hand with troops trying to enter the capital. Witnesses told Reuters news agency that workers and peasants battled unarmed troops on the main road leading into Beijing . . .[read full article]

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By Elizabeth M. Lynch, June 3, 2018

The Protests on Tiananmen Square, Spring 1989

Twenty-nine years ago today, on June 4, 1989, the Chinese government ordered the unprovoked and brutal assault by the People’s Liberation Army on tens of thousands of unarmed civilians surrounding Tiananmen Square.  The exact number of people killed the night of June 3, 1989 into the early morning hours of June 4 is only known to the perpetrators of the massacre: the Chinese Communist Party (“CCP”). But whether it was a few hundred or a few thousand does not diminish the fact that peaceful protests were squashed with such a violent – and unnecessary – crackdown.

In the immediate aftermath, other countries had to figure out how to respond to a government that would massacre its own people.  In the United States, that response came from President George H.W. Bush who granted asylum to Chinese dissidents and ordered a plethora of sanctions against China, including suspension of U.S. foreign aid, arm sales, high-level government exchanges, export licenses for certain products and the linking of Most Favored Nation status to human rights. (see Congressional Research Services, China: Economic Sanctions (Aug. 22, 2016), pp. 1-3)  In the months that followed, Congress codified many of those sanctions including the suspension of export licenses for crime control and detection equipment. (see Public Law (“P.L.”) 101-246, § 902(a)(4))  Congress’ reasons for codifying these sanctions: the random arrest and detention of those suspected of participating in the Tiananmen Square protests (P.L. 101-246, § 901(a)(3)-(4)), continued surveillance on activists (P.L. 101-246, § 901(a)(5)), blocking foreign journalists from covering the events (P.L. 101-246, § 901(a)(7)), and continued and unlawful repression of human rights activists and activities (P.L. 101-246, § 901(a)(8)).

But as time progressed and the events of June 4, 1989 became a distant memory, many of the U.S.’ Tiananmen Square sanctions were waived or rendered obsolete. (China: Economic Sanctions, p. 3)  But one sanction that still remains in effect today is the suspension of export licenses to any U.S. company seeking to sell any equipment or instruments related to crime control and detection. (Id., pp. 3, 8; see also Office of the Chief Counsel, Bureau of Industry and Security of the U.S. Dep’t of Commerce, Legal Authority: Export Administration Regulations (Jan. 4, 2017) (“BIS Legal Authority”), Part III.7 (p. 106)).  Although the President can terminate the sanctions, he can only do so if he issues a report to Congress that provides one of two reasons – either that the Chinese government no longer perpetuates human rights violations or it is in the best interest of the United States to terminate the sanctions.  It does not appear that a U.S. president has ever issued such a report in regards to crime control sales, leaving the Tiananmen Square sanctions against of such equipment by U.S. companies to China very much in effect.

Chinese police with facial recognition sunglasses

As China uses technology more and more to suppress any form of spontaneous dissent and to constantly surveil its citizenry, the Tiananmen Square sanctions against the sale of crime control equipment to China seem particularly prescient.  But, unfortunately, the sanctions have rarely been enforced and U.S. companies skirt the sanctions with impunity.  In 2011, Cisco sold over 500,000 cameras to the city of Chongqing specifically to watch its citizens. Every year, U.S. technology and security companies enthusiastically market their goods at the China International Exhibition on Police Equipment, an annual trade show sponsored by the Ministry of Public Security.

And now it turns out that U.S. companies are actively participating in what can only be termed the most profound police state in human history: the mass surveillance, detention and abuse of Uighurs, a Muslim ethnic group in China’s western province of Xinjiang.  Cameras on every street are equipped with facial recognition; Uighurs are constantly stopped by police to check their social media accounts on their phones; over 500,000 Uighurs have been forced into detention without any trial, under the guise of “Political Education Centers;” iris scans and blood tests, in order to collect DNA, are randomly performed on Uighurs; the Han Chinese in Xinjiang are exempt from these abuses.

Unfortunately, U.S. company Thermo Fisher Scientific is one of the entities selling DNA technology to the Chinese Ministry of Public Security and various Public Security bureaus across China, including those in Xinjiang, according to a Human Rights Watch report.  Last month, the Congressional-Executive Commission on China (“CECC”) issued a letter to Wilbur Ross, the Secretary of Commerce, calling on him to investigate Thermo Fisher’s sales to China’s public security organs in light of the export sanctions and to report what other export licenses are being granted in violation of the law.  It does not appear that Secretary Ross has responded to the CECC’s inquiry, and if the history of the enforcement of the Tiananmen Square sanctions is any guide, he will not.

Chinese police in Xinjiang city of Kashgar

Many of the reasons for the passage of the Tiananmen Square sanctions almost 29 years ago – the repression of dissent, surveillance of peaceful protesters, the concealment of information, the violation of human rights – are very much alive and well in today’s China.  It is true that given China’s current status in the world, it will be much harder now to influence China’s domestic behavior than it was in 1989.  But that doesn’t mean that the United States should abandon its own laws, or the policies underlying those laws.  The government should not permit U.S companies to profit from the Chinese government’s creation of a Jim Crow society in Xinjiang.   To do so would be a disrespect to the many innocent lives lost 29 years ago today and to the valiant efforts of the U.S. government in the wake of the massacre to ensure that the U.S. does not play a role in human rights violations in China.

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By Elizabeth M. Lynch, October 17, 2013

You can’t really be a dissident in an authoritarian regime without being a difficult character. These are individuals who for some reason – call it bravery, call it madness, call it no other choice – feel the need to speak out knowing, either consciously or not, that their cause is likely futile and the full force of the authoritarian regime will come down on them like a ton of bricks.  As a result, their life often becomes their cause.  What happens to these characters when things get so bad that they are forced to flee their country?  What happens to their causes?

These questions rose again this past June when Chen Guangcheng, the blind dissident who escaped his illegal house detention in 2012 and made it to the U.S., caused a stir in the media about his departure from NYU.   But answering these questions – or at least attempting to – isn’t untraveled ground as one China scholar pointed out in the wake of Chen’s NYU exodus.  Back in 2001, Ian Buruma, a Dutch China-hand and journalist, published Bad Elements: Chinese Rebels from Los Angeles to Beijing and this past summer seemed an appropriate time to pick up the book and read it.

Buruma’s Bad Elements begins by looking at the Chinese dissidents – starting with China’s 1978 Democracy Wall Movement through the 1989

Chai Ling during the Tiananmen Protests

Tiananmen student activists – living a new life in the United States.  His survey from Wei Jingsheng to Wang Dan and Chai Ling shows a group of people out of sorts in their adopted land.  Without access to China, most have given up their cause.  Chai Ling, the famous female student leader of the Tiananmen protests is now a successful businesswoman with a Harvard Business School MBA.  Same is true of her former Tiananmen colleague Li Lu.  He now runs an investment company in New York.  Many of the other student leaders just seem lost and lonely.

The pre-Tiananmen/post-Cultural Revolution Chinese exiled in America do not fare any better.  Separated from their cause, most have failed to figure out how to remain relevant to the mission back home.  Fang Lizhi‘s wife, Li Shuxian, probably expressed the exiled dissident’s predicament best when she told Buruma “[n]ow I am finally free to talk, but there is no one for me to talk to.”  Even amongst the exiled dissident community itself, there is little conversation for as Buruma recounts, the splits within the community are cavernous with some dissidents refusing to be in the same room as others.  One would think the bonds within the community would be stronger, but as Buruma insightfully details, the personality traits that allows one to become a dissident are not those that allow them to create strong bonds with others.  But even in honestly observing the exiled dissidents, Buruma never loses respect for them, reminding the reader that these people had the courage to speak up and that their suffering is likely incomprehensible to anyone else.  These individuals carry the battle scars of seeking democracy in a dictatorship and Buruma is always cognizant of this fact.

Modern day Singapore; what Buruma refers to as “Disneyland with capital punishment”

But Bad Elements‘ most fascinating aspect is Buruma’s attempt to breakdown “the Chinese Myth,” a key tenant of which is that the Chinese are just not made for or currently prepared for democracy; some form of an authoritarian rule is necessary.

Buruma begins this journey to deconstruct this myth in Singapore, a Chinese-based society where the post-colonial government took and maintained power in the most vicious of ways.  For those who have never been to Singapore or know little of the details of its history, this chapter is a must read.  Singapore is a scary society that holds tight to the belief that this type of rule is necessary in a “Confucian” and “Asian-valued” society.  But even with such pressure to conform and unfathomable methods of torture, there are still those in Singapore who choose to dissent.  Their very existence in Singapore demonstrates that the idea that democracy is too alien a notion for the Chinese is nonsense.

The experiences of Taiwan and Hong Kong further demonstrates that the Chinese can have democracy, with Taiwan offering the best hope that democracy can succeed in a Chinese society.  While Taiwanese democracy is often punctuated with physical assaults within parliament, as Buruma shows, after a period of abusive rule, it has become a rather thriving and real democracy.  Hong Kong is similar except that its reversion back to the Mainland and the change in leadership to more Mainland, business-focused executives threatens that democracy.  In fact, in Hong Kong, the Chinese myth is beginning to reassert itself, with some prominent leaders stating that perhaps the Chinese people cannot handle full democracy.

Buruma ends his journey of destroying the Chinese myth by visiting the Mainland where shockingly, the belief in the need for a strong

Beijing cab driver looking for democracy

government is not just prevalent amongst China’s intellectuals (who usually are the dissidents), but is a strongly held.  It is Buruma’s cab driver who most cogently expresses the desire for democracy, demonstrating that while the intellectual class believes China’s masses are not ready for democracy, those masses sure think they are.

Although Bad Elements is 12 years old, it is certainly not dated and raises issues that are still pertinent.  Twelve years later, the Chinese Myth is still very much alive and not just among the Chinese; at times Western businesses prefer to turn a blind eye to the Chinese government’s choice of leadership and instead are easily lulled by the belief of the Chinese Myth.

Buruma believes that democracy is inevitable in China and that it must be brought more quickly than the current (as of 2001) intellectuals appear to want.  Even as early as 2001, the Mainland intellectuals, perhaps reminded of what happened in Tiananmen Square, sought to more gradually change China.

But one wonders, who is Buruma – or any non-Chinese – to say that this approach is wrong?  Only the Chinese themselves can find their path.

Xu Zhiyong, a more gradual reformer finds himself in and out of jail

This theory of gradual reform within the system has only gotten stronger in the past twelve years, with current activists like Xu Zhiyong seeking to work within the system.

Unfortunately, the past four years have shown that perhaps Buruma was right to feel frustrated – the Chinese government has also crackdown

harshly on this set of reform-minded activists.  Buruma’s suggestion twelve years ago – that the “social stability” which the Chinese government and the intellectuals desire – can never be achieved where a people is ruled by an authoritarian regime – rings more true today than ever before.

Another prescient aspect of Bad Elements is Buruma’s observation that many of the dissidents, those in the US, Singapore, Tawain, Hong Kong and even China, are Christians.  This is an occurrence that has only increased over time.  Most of today’s Mainland activist profess the Christian faith.  Buruma speculates that Christianity is prevalent among Chinese dissidents as it replaces one religion – Maoism and the Party – with another.  It’s unclear if that is the reason or if the reason is more because many of the dissidents see Christian values (at least the ones that make it to China) are akin to the rights and democracy which they seek.

Chai Ling today (to the left), working with her group “All Girls Allowed”

But there are aspects of Bad Elements that do show their age, mostly about the exile community.  Although slightly dismissive of Chai Ling in Bad Elements, she has re-engaged with China.  In 2010, Chai founded “All Girls Allowed,” a Christian-influenced non-profit that seeks to eliminate the injustices associated with the one-child policy in China.  Similarly, Xiao Qiang who is give short shrift in the book, has become an important force in communicating the stories of dissent from the Mainland through his website China Digital Times.  Xiao remains extremely relevant to China’s reform movement.  And that’s the aspect of the book that Buruma could not have fathomed at the time – the rise of the internet.  The internet certainly shapes the role of today’s exile differently than those of years past and perhaps allows the dissident community to continue their connections with activists on the Mainland.

Rating: — as a result of certain aspects of the book being outdated (which is too be expected from a 12 year old book about contemporary China)

Bad Elements: Chinese Rebels from Los Angeles to Beijing, by Ian Buruma (Vintage Books 2001), 341 pages.

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By Elizabeth M. Lynch, June 3, 2013

Twenty-five years is a silver anniversary; fifty a golden and seventy-five, a diamond jubilee.  But 24 years?  There is nothing in particular to mark a 24th anniversary – no special color, no special symbol, little attention in the press.

On Tuesday, the world will mark this nondescript 24th anniversary of the Tiananmen Square massacre.  The 20 year old idealistic college students who called for greater equality and believed in their government back in 1989, those kids will turn 44.  The parents who had to bring home a dead son or daughter, they will have to face another lonely anniversary of remembering.

But their remembrance will be in silence.  The Chinese government does not mark the passing of its violent crackdown on thousands of unarmed, college students on the night of June 3, 1989 and doesn’t allow its state-controlled press or its people to do so either.  The American author William Faulkner once wrote “The past is never dead.  It’s not even past.”  But in China, that’s just not true of the Tiananmen Square massacre.  Since 1989, the Chinese government has effectively expunged the events of that night from society’s collective memory, especially among the young.  Today, it is not uncommon to find college students – students the same age as those killed in 1989 – who know little or nothing of the event, who have never heard of the “Goddess of Democracy,” and have no clue about the bravery of their countrymen in attempting to form a more perfect country.

Unfortunately, the Tiananmen Square massacre is not the only part of China’s past that has been forgotten.  Take the Cultural Revolution.  From

Some of the dead discovered on June 4, 1989

1966 to 1976, China, at the behest of Mao Zedong, descended into chaos.  Various factions of high school and college age Red Guards were in charge, parents, teachers and intellectuals were publicly ridiculed, some tortured and the unfortunate ones killed.

Today’s youth do know about the Cultural Revolution but only the white-washed version.  Walk into any hip shop on the cute street of Nanluoguxiang in Beijing and it will be filled with kitsch Cultural Revolution memorabilia.  Red Guard hats and armbands, t-shirts with puns of popular Cultural Revolution slogans on them, Mao wristwatches.  All of these are bought with gusto by Beijing’s youth.  But while certain aspects of the Cultural Revolution are allowed to be discussed, the seamier parts – the hundreds to thousands of people killed (either by their own hand or by overzealous Red Guards) and a generation of dreams shattered because of insane policies of the government – are largely unknown to the young.

Every society and every culture has parts of its past it would prefer not to remember.  The United States, with its sordid treatment of various ethnic groups throughout its history, is no stranger to forgetfulness.  The 1862 mass execution of 38 Dakota Indian men for war crimes is known by very few.  In fact the specifics of our treatment of Native Americans is rarely taught in school.  It’s not uncommon for a high school lessons on the United States’ treatment of Native Americans to – sadly – be concluded with a showing of Dances with Wolves.

Tank Man – A man, celebrated throughout the rest of the world but not in China.

Although historical forgetfulness is never good, there is a difference between a people deciding to forget their past and a government that gives their people no choice.  A people should be allowed to acknowledge those actions it deems significant to its culture.  For the United States, many of the marches, protests, and bravery of ordinary Americans during the civil rights movement have come to be celebrated, even those events that at the time that seemed pernicious.

But for China, the people have not been given that opportunity.  The Chinese people have not been allowed to celebrate their fellow countrymen and women who, during one spring season believed in a better country and who in one night lost their lives at the hands of their own government.